THE GREAT CONFESSION – AUGUST 5TH THURSDAY (Mt 16: 13-23)

1. Keys are the emblems of authority and this language was addressed to Peter because of the Power that was to be conferred on him. He was to organize, toil, and manage the affairs of kingdom as the Head, of course not absolutely but under Christ the Head. Among the Jews when a scribe was admitted to his office a key was given to him as the symbol of duty he was expected to perform. Christ reproved the Rabbis and Pharisees of his day for having taken away the key of knowledge and for shutting up the kingdom of Heaven against people i.e. try to lock good people out.

2. Peter great shall be the authority of your decisions, that unlike those of the ordinary schools or Rabbis whatsoever you shall declare lawful shall be held lawful, whatsoever you shall declare unlawful shall be held unlawful in the highest tribunal in heaven.

3. The Jewish scribe kept the treasury of Knowledge. His keys were his powers of reading, understanding and applying the law. He was the expositor of God’s word, the interpreter of God’s mind, the commentator on courses, the teacher of truth that made know to him by God. He loosed men’s minds and wills from any bondage. What the Jewish scribe with the keys of knowledge and truth and duty was to the law, the Church should be to the kingdom of God.

4. We must remember when this great prophecy was spoken in the coasts of Caesarea Philippi, among the most remarkable rock – scenery of the Holy Land, possibly under the shadow of the high red limestone cliff which covers the town. The summit of which was crowned by the white marble temple built by Herod in honour of Augustus. This temple with its blasphemous dedication was an outrage in the eyes of the holy son of God; the temple which he would build was wholly different – most stable and abiding.

5. Peter is called ‘rock’ – Simon is said to have been called Peter. In Greek there is a play of the name Petros and the word Petra (rock). In Aramaic the play is more perfect on kepha – peter/cephas; may not have been a proper but rather a nick name, which perhaps had some connection with Peter’s personal characteristics (Rocky)

Jesus Christ’s most pertinent question is “Who do you say?” All of us have an obligation to answer this question. This should not come from our learning but from our personal experience. If we are answering this question basing on the speculative knowledge we have about Christ, we might be actually answering his first question “Who do people say I am?” Only when we answer the second question rightly we can help others to understand the identity of Jesus. In simple words we need to spend time in prayer with the Lord in order to preach the good news effectively.

Courtesy

The pulpit Commentary

The Great texts of the Bible

Sacra Pagina Series