Showing posts with label cannanite woman. Show all posts
Showing posts with label cannanite woman. Show all posts

Saturday, August 13, 2011

SUNDAY, AUGUST 14, 2011 TWENTIETH SUNDAY IN ORDINARY TIME - Matthew 15: 21 - 28



One Gospel story made me a little upset with Jesus was this story of the Syrophoenician woman. Why should Jesus be so harsh with that lady? He could have simply said no to her. Why should he call her a dog? Was that a sign of arrogance? Or was that an opportunity given to that woman to deepen the faith of others who were with him? I would like to present to you an article written in a story form from the world renowned journal ‘Concilium’

‘My name is Eunice, a Greek name which means ‘good victory’. My mother started calling me that many years ago, when I was still a child and lived with her, a widow already in Tyre the Syrophoneican city in which she was born and so was I. Now I live in Antioch and I married Jonathan. Jonathan was born a Jew, but embraced Christianity. He owed his faith in Jesus the Messiah to some wandering preachers who came to Antioch. The fact that I was a pagan did not stop him from asking me to marry him.  
Before we married, he suggested that I should be baptized and so at the Easter vigil I received baptism. We used to go together for worship. There were two groups of Christians, one group the Jews who became Christians and the others are Gentile converts. These Judaizers (Jews who became Christians) always looked at me with contempt because they knew of our love story and my origin.

Once one of the Judaizers told my husband that he would not have married a Canaanite woman, who is unclean. This word unclean disturbed me a lot. People who are possessed by demons are called people with unclean spirit. I did not want to come back for worship again. I was very much disturbed.  After a month Jonathan persuaded me to join him. He told me that a preacher named Mark is going to come. This Mark is a relative of Barnabas and been with Peter and Paul. I went reluctantly.

This Mark was quite understanding towards the Christian with Gentile origin. He was busy writing the story of Jesus.  One of the Judaizers quoted Rabbi Eliezer to Mark saying ‘those who eat with idolaters are like those who eat with dogs’. The mention of dogs dragged me with force of a furious wind to what my mother had told me so often. I immediately told Mark, ‘If you are going to write about Jesus, let me tell you something you might like to know about him.

When I was little I was possessed by demon. I suffered in anguish and terror. My mother could not bear seeing me suffering. She tried several ways and approached several people to get me alright. It was after one of these crises she heard of a person called Jesus whose healing powers everyone was talking about and who happened to have crossed Galilee. She decided to go to him. When she saw him, she was afraid. She knew that a Jew would not like to do a favour to a Gentile. But for my mother I was very important, humiliation of any kind was not a problem. She gathered courage went and knelt in front of him and asked him ‘Lord, My little daughter has a demon, please help me’. As she expected Jesus told her ‘I cannot give the food of the children to the house dogs’. She did not raise her eyes, but gained confidence and challenged him. ‘Did there have to be a before and after? Why could not children and dogs be looked after at the same time? She finished the sentence with stumbling voice. The next sentence my mother heard was ‘Woman your faith is great, go home’.

My mother thanked Jesus with tears ran back home to see me lying on my bed with a peaceful expression of someone who was resting after having won a battle. On that day I was named Eunice by my mother.
When I finished my story, there was a heavy silence. Mark spoke ‘Brothers this is what Paul in his letter to Galatians meant when he said ‘In Christ Jesus you are all children of God through faith. There is no longer Jew or Greek there is no longer slave or free, male or female, for all are one in Christ Jesus. I never saw Mark again, but I heard that he recorded my story in his gospel.

I have often asked myself what was it that he found in what she said, and why that became a highroad along which his healing power could travel. I believe that what amazed him was to find in a foreign woman such a deep affinity, faith and trust in the Lord. 

Yes dear friends, this could be story of anyone of us. It is true that Jesus’ words are harsh, but the Son of God has a purpose in all that He does. Instead of questioning why He spoke that way, it is high time to evaluate our faith. Many of the brothers of other faith receive more blessings from Him simply because of their profound faith. We Catholics, often times live like people without faith. If there is delay in God’s response, we lose our faith. Let us not wait for a non- Christian to teach us the lesson of faith.

Courtesy
Jesus and the Syrophoenician Woman: A Tale from the Margins- Dolores Aleixandre

Tuesday, August 2, 2011

AN ICON OF FAITH – AUGUST 3rd - WEDNESDAY (Mt 15: 21-28)




1.      Great Faith is clear-sighted: The woman saw her daughter was possessed of a devil; that her faculties were under the power of an evil spirit. She was not blinded by maternal partiality. She clearly apprehended the terrible fact. How many parents discern the presence of the proud, unclean and malicious devils in their children?

2.      Great Faith is Humble: The woman cried for mercy – she cried after him followed at a distance as unworthy to come too near. She came and worshipped him saying ‘Lord help me.’ She was humble in her conduct and in her temper. When Jesus contrasted Sheep with Dogs, she accepted the title with modesty.

3.      Great Faith is Earnest: It will not miss an opportunity. Here was the golden opportunity. Jesus was in the parts of Tyre and Sidon. He was a minister of the Jews but goes to cast a look of pity over the boundary. The woman did not want to miss this opportunity. Many lose their souls by devising opportunities instead of accepting those provided for them by God.

4.      Great Faith is Persistent: Great faith refuses discouragement. He knew the quality of her faith. We must not construe delay in answering our prayers into a refusal to answer them. In the very heart of discouragement it finds encouragement. Never for a moment did she lose sight of her great argument.

5.      The dogs eat from the crumbs: The word used here is kynarion which literally means puppy. The implication of the woman’s clever reply is that the dogs indeed are fed and satisfied. Behind her saying is that the idea that Gentiles as well as Jews are fed by God.

The attitude of the disciples can be a great lesson for all of us. They wanted to chase her away from the Lord. Even after being with the Lord they have failed to reflect him. The work of disciples (all of us) is to bring people close to Christ but sometimes we might be just doing the opposite. This is the only time Jesus is being refuted by someone. The credit goes to the Gentile woman. For those who are struggling with their faith this passage will be an eye-opener.

Courtesy
The pulpit Commentary
Word Biblical Commentary
William Barclay’s Commentary